Plural marriage and fair treatment of co-wives, Dought & clear, - * She wants to marry a man but the law does not permit plural marriage. What should she do?

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I am a recent convert to Islam. While I was studying Islam, but before I converted, I was dating a married Muslim man. We fell in love and we are still currently in a relationship. I feel extremely guilty!! I love this man, and he loves me. I understand that I will have to end my relationship with this man if we cannot find a an answer to our problem. He is feeling guilty just as much as I am. He has asked me to marry him but since he is already married and we are living in a country where polygamy is not allowed. Is there any wasy that we can have an Islamic marriage that is recognixed my Islam yet not recognized by the State, so that he does not get in trouble.
Praise be to Allaah.
Firstly: we praise Allaah for having guided you to Islam, and we ask Him to increase you in guidance and piety (taqwa).
Secondly: Islam permits plural marriage, even if you are in a country where it is not allowed. Allaah says (interpretation of the meaning):
“then marry (other) women of your choice, two or three, or four”
[al-Nisa’ 4:3]
According to the hadeeth narrated by al-Bukhaari from Ibn ‘Abbaas, the best of this ummah are those who have most wives. The Prophet (peace and blessings of Allaah be upon him) practiced plural marriage, as did the Rightly-Guided Caliphs. There is scholarly consensus on this matter. The sister who is asking this question could marry this man in the presence of her wali (guardian) and two witnesses, and announce the marriage, so as to fulfil the necessary conditions of marriage. It is not essential for that to be registered officially. It is also not necessary for the first wife to know. This is if marriage if possible. If it is not possible then our advice to the sister is to forget about this man, so long as the matter is difficult. Allaah says (interpretation of the meaning):
“And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty)”
[al-Talaaq 65:2]
“But if they separate (by divorce), Allaah will provide abundance for everyone of them from His Bounty”
[al-Nisa’ 4:130]
It may be better not to marry this man, and Allaah may cause her to marry another man. She is right when she says, “I understand that I will have to end my relationship with this man if we cannot find an answer to our problem.”
So she should focus her heart on worship, and learn the rulings of Islam and strengthen her faith and beseech Allaah to guide her and make her steadfast.













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Plural marriage and fair treatment of co-wives, Dought & clear, - * He borrowed from his wife and wants to take a second wife

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I have been married to my husband for 11 years and in that time he has borrowed from me 40,000 SR which he has signed a paper of debt with me to pay it back. My question is, he has been talking about getting married which I know costs alot and I would like my money returned if he has the means to get married he should repay me first. What is my right in this?.
Praise be to Allaah.
There is nothing to stop a wife asking for her money back from her husband. This is a right that belongs to her. But we would like to point out a few things.
1 – A wife should not make things hard for her husband just because he wants to take a second wife. The basic principle is that people – above all husbands and wives – should cooperate in righteousness and piety, and should not make things difficult for a person who seeks something that is permissible.
2 – The owner of the money should not ask for it back from a debtor who is in difficulty. Allaah says (interpretation of the meaning):
“And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay”
[al-Baqarah 2:280]
3 – It is not permissible for a debtor who has the money to pay off his debt to delay paying it off. The Prophet (peace and blessings of Allaah be upon him) said: “The rich person who delays paying back a loan is a wrongdoer.”
Narrated by al-Bukhaari, 2166; Muslim, 1564.
4 – We do not think that the husband should use his wife’s money to take a second wife, because this is upsetting to her. He has to pay back the money to his wife, then if he has enough left to get married, he may do so, otherwise he should not.
And Allaah knows best.















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Quraanic Exegesis, Dought&clear, - * How did Allaah open the chest of His noble Messenger Muhammad (peace and blessings

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How did Allah the exalted dissect the messenger’s chest (PBUH), when He the exalted says:
“Have We not expanded thee thy breast?”
Is it true that it was by Gabriel’s hands during the messenger’s life?.
Praise be to Allaah.
Allaah, may He be glorified and exalted, honoured His Prophets and Messengers with immense blessings, first and foremost among which, and the highest in status, was the blessing of Prophethood, as He chose them to be close to Him and to bestow His mercy upon them.
Allaah says (interpretation of the meaning):
“but Allaah chooses of His Messengers whom He wills”
[Aal ‘Imraan 3:179]
“And also some of their fathers and their progeny and their brethren, We chose them, and We guided them to the Straight Path”
[al-An’aam 6:87]
Allaah, may He be glorified and exalted, chose His Prophet and Close Friend Muhammad (peace and blessings of Allaah be upon him) for more honour and bestowed a high status upon him, as Allaah says (interpretation of the meaning):
“Had not the Grace of Allaah and His Mercy been upon you (O Muhammad صلى الله عليه وسلم), a party of them would certainly have made a decision to mislead you, but (in fact) they mislead none except their own selves, and no harm can they do to you in the least. Allaah has sent down to you the book (the Qur’aan), and Al‑Hikmah (Islamic laws, knowledge of legal and illegal things, i.e. the Prophet’s Sunnah — legal ways), and taught you that which you knew not. And Ever Great is the Grace of Allaah unto you (O Muhammad صلى الله عليه وسلم)”
[al-Nisa’ 4:113]
As part of this Grace, Allaah opened the chest of His Noble Messenger Muhammad (peace and blessings of Allaah be upon him) and He referred to this great blessing in a soorah of the Qur’aan that will be recited until the Day of Resurrection. It is called Soorat al-Sharh.
Allaah says (interpretation of the meaning):
“Have We not opened your breast for you ((O Muhammad?”
[al-Sharh 94:1]
The opening of the chest of the Prophet (peace and blessings of Allaah be upon him) points to a number of important meanings:
1 – Allaah opened his heart to Islam as a religion and law, which is the greatest thing to which the heart may be opened. This is the interpretation of Ibn ‘Abbaas, as reported by al-Bukhaari in a mu’allaq report in hisSaheeh(Kitaab al-Tafseer/Baab Soorat al-Sharh, p. 982).
2 – Allaah opened the chest of His Prophet Muhammad (peace and blessings of Allaah be upon him) in order to fill it (his heart) with wisdom, knowledge and faith, as it was interpreted by al-Hasan al-Basri. The scholars mentioned in their commentaries on this incident of the opening of the Prophet’s chest, which happened twice during his life.
The first occurred when he was small and living among Banu Sa’d.
It was narrated from Anas ibn Maalik (may Allaah be pleased with him) that that Jibreel came to the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was playing with the other boys. He took hold of him and threw him to the ground, then he opened his chest and took out his heart, from which he took a clot of blood and said: “This was the Shaytaan’s share of you.” Then he washed it in a vessel of gold that was filled with Zamzam. Then he put it back together and returned it to its place. The boys went running to his mother – meaning his nurse – and said: Muhammad has been killed! They went to him and his colour had changed. Anas said: I used to see the mark of that stitching on his chest.
Narrated by Muslim (162).
The second occurred on the night of the Isra’.
Abu Dharr used to narrate that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The roof of my house was opened when I was in Makkah, and Jibreel (peace and blessings of Allaah be upon him) came down and split open my chest, then he washed it with Zamzam water. Then he brought a golden basin filled with wisdom and faith and emptied it into my chest. Then he sealed it…” Narrated by al-Bukhaari (349) and Muslim (163).
Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said in Fath al-Baari (7/204):
Some of them denied that his chest was opened on the night of the Isra’, and said that this only happened when he was small and living among Banu Sa’d. But that cannot be denied because there are many reports about it. … All that has been narrated about his chest being opened, his heart being taken out and other extraordinary events must be accepted without objection or trying to interpret it other than what it appears to mean, because Allaah si Able to do all that and none of that is impossible. Al-Qurtubi said inal-Mufhim: No attention should be paid to denials of the opening of his chest on the night of the Isra’, because the narrators are trustworthy and well known. End quote.
The incident of his chest being opened is also mentioned in some reports at other times, at the age of ten, and when his mission began, but these are weak reports. See:al-Seerah al-Nabawiyyah al-Saheehah(1/103).
Ibn Katheer said inTafseer al-Qur’aan il-‘Azeem(4/677):
Allaah says “Have We not opened your breast for you (O Muhammad)?” meaning, did We not open your heart for you, i.e., We illuminated it etc. This is like the verse in which Allaah says (interpretation of the meaning):“And whomsoever Allaah wills to guide, He opens his heart to Islam.” [al-An’aam 6:125].
And it was said that what is meant by the verse “Have We not opened your breast for you (O Muhammad)?” is the opening of his chest on the night of the Isra’, but there is no contradiction because the opening of his chest includes what was done on the night of the Isra’ as well as the metaphorical meaning of opening his heart. And Allaah knows best. End quote.
3 – It says inRooh al-Ma’aani(30/166):
It was said that what is meant is: Did We not relieve your distress and worry by showing you the reality of things and the insignificance of this world, so that enabled you to bear hardship by mans of turning to Allaah with du’aa’.
It was narrated from the majority that what is meant is: Did We not bestow upon him wisdom and enable him to receive that which was revealed to him after it was difficult for him?
4 – Ibn ‘Ashoor said inal-Tahreer wa’l-Tanweer(1/4850):
Opening his breast is a metaphor for the blessings that were bestowed upon him and enabling him to attain all levels of perfection, and informing him that Allaah is pleased with him, and glad tidings of the victory that the religion would attain. End quote.
See:Subul al-Huda wa’l-Rashaad(2/59).
5 – Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said inTafseer Soorat al-Sharh(p.1):
This opening is metaphorical, not physical. The opening of the heart may be done so that it is able to receive the decree of Allaah of both types, the shar’i decrees of Allaah, which means religion, and the decree of Allaah which has to do with the calamities that may befall man. End quote.
And Allaah knows best.

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